In religious traditions, patience is more than waiting, or even more than enduring a hardship. But what does patience look like? And when should we not exercise patience?
Stories in Greek mythology on the cycle of nature showing youth, death and rejuvenation can have lessons for us today on how grief changes over time and transforms who we are as people.
Bill C-7 has created ethical tensions between MAID providers and palliative care, between transparency and patient privacy, and between offering a dignified death rather than a dignified life.
Since 2016, Canada’s practice of offering MAID has followed a trajectory of ever-expanding eligibility. The ultimate expansion would make MAID available to anyone who wanted it, for any reason.
A look at whether modern Buddhists adhere to the faith’s original religious principles or simply guilty of a cherrypicking cultural appropriation that turns religion into a fad.
Pessimism, as explored by the philosopher Schopenhauer, offers tools to come to terms with the idea that refusing to relentlessly pursue happiness is perhaps the most reasonable attitude.
Christians have engaged in passionate debates over the meaning of the resurrection. Baptists may be distinct in that they believe an external religious authority cannot enforce views on such matters.
Families who lost their loved ones during the pandemic could not even properly grieve. Greek epics show why lamentation and memorial are so important and what we can learn in these times.
The problems of suffering and evil emerging in the coronavirus pandemic occupy popular evangelical fiction. In ‘The Shack,’ proliferating divine beings harken to a long-standing solution.
Images of famine or poverty are often used by human rights groups to galvanize support. And they often do. The ethics of these images is a more complex story.
More than 2,000 Canadians have chosen medical assistance in dying (MAID) since legalization in 2016. But palliative care doctors aren’t embracing assisted suicide as part of their job.