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Indigenous Knowledge

Indigenous Knowledge has been set up as an institution on The Conversation’s platform so we can feature Indigenous knowledge that exists outside formal university settings.

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Displaying 81 - 100 of 102 articles

Children display banners at the Redfern Community Centre after watching the live telecast of the formal Apology to the Stolen Generations. Wikimedia

Stolen Generation redress scheme won’t reach everyone affected by the policies that separated families

Recently, the Commonwealth government created a redress scheme to compensate Stolen Generations survivors. But more needs to be done to address the trauma.
Archaeologists and marine scientists must work together with Indigenous communities and policy makers to protect Australia’s cultural heritage above and below the sea. Sam Wright

Australia’s coastal waters are rich in Indigenous cultural heritage, but it remains hidden and under threat

With 300 stone artefacts submerged on Australia’s continental shelf last year, Indigenous underwater cultural heritage needs to be prioritised in marine science and industry practices.
Australian Prime Minister Scott Morrison and Minister for Indigenous Australians Ken Wyatt arrive ahead of delivering the statement on the Closing the Gap Implementation Report. Lukas Koch/AAP

The government’s Stolen Generations redress scheme is piecemeal and unrealistic

The government recently announced a new reparations scheme for Stolen Generations survivors. However, these survivors are only a fraction of the Indigenous children separated from their families.
Aboriginal elder Joy Murphy attending the unveiling of a mural painted by Indigenous people in prison, aiming to communicate a message of unity. JULIAN SMITH/AAP Image

The role of ‘re-storying’ in addressing over-incarceration of Aboriginal and Torres Strait Islander peoples

Opportunities to give voice to Aboriginal people in prison have the potential to address the growing impacts of racism in the justice system in Australia.
An aerial view of an Aboriginal stone arrangement in the Channel Country of Central Australia. Such arrangements may be associated with initiation ceremonies and exchange of marriage partners, as well as trade. The main structure is around 30 metres long. Mithaka Aboriginal Corporation

Friday essay: how our new archaeological research investigates Dark Emu’s idea of Aboriginal ‘agriculture’ and villages

We have found 140 quarry sites, where rock was excavated to make seed grinding stones, in the Channel Country of Central Australia. It’s part of a major project testing Bruce Pascoe’s hypothesis.
A Gunaikurnai Jeraeil re-enactment c.1883 with men, women, and children. Left to right: (standing) Big Joe, Billy the Bull, Wild Harry, Billy McDougall, Snowy River Charlie, unidentified man, Bobby Brown, Billy McLeod (Toolabar), Larry Johnson. Woman, second from right: Emma McDougall. State Library of Victoria

After 140 years, researchers have rediscovered an important Aboriginal ceremonial ground in East Gippsland

It was the site of historic gatherings, such as a four-day initiation ceremony for young men. Then colonial authorities quashed such practices. The place was lost for more than a century, until now.
Shutterstock

Water injustice runs deep in Australia. Fixing it means handing control to First Nations

First Nations people have almost no say in how water is used in Australia. The Productivity Commission’s latest report does little to address that.
Jacob Junior Nayinggul (left) and Simon Baker in High Ground (2020). Maxo, Bunya Productions, Savage Films

How historically accurate is the film High Ground? The violence it depicts is uncomfortably close to the truth

In depicting brutal massacres and mission life, this film gets a lot right. And the model for its central protagonist may well be a young man called Narlim, exiled from his country in the late 1930s.
The main chamber of Cloggs Cave. Monash University archaeologist Joe Crouch is standing in the 1970s excavation pit, digging a new area in the wall of the old excavation. Bruno David

Magic, culture and stalactites: how Aboriginal perspectives are transforming archaeological histories

Two starkly different research projects at East Gippsland’s Cloggs Cave, 50 years apart, show the importance of Indigenous perspectives in archaeology.
Darug women Leanne Watson, Rhiannon Wright and Jasmine Seymour at Dorumbolooa. Avryl Whitnall

Friday essay: how a long-lost list is helping us remap Darug place names and culture on Dyarubbin, the Hawkesbury River

It was once thought the Aboriginal names for the Hawkesbury had been lost forever. But after a remarkable find in the Mitchell Library, almost 100 place names will be restored to Dyarubbin Country.

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