Some 17,000 years ago, Aboriginal artists often depicted kangaroos, fish, birds, reptiles, echidnas and plants — especially yams.
NASA / ESA / AURA / Caltech
Cultures around the world call the Pleiades constellation ‘seven sisters’, even though we can only see six stars today. But things looked quite different 100,000 years ago
This sketch depicts the Waterloo Creek massacre (also known as the Slaughterhouse Creek massacre), part of the conflict between mounted police and Indigenous Australians in 1838.
Godfrey Charles Mundy/National Library of Australia
Police played a unique role in many settler colonies executing assimilationist policies designed to dismantle First Nations families.
An Aboriginal tree on Wiradjuri Country is much younger than anybody thought.
Juukan Gorge photographed May 15.
Puutu Kunti Kurrama And Pinikura Aboriginal Corporation
The destruction of the 46,000 year old site Juukan Gorge forces us to confront archaeology and history in Australia.
Rangers from Kanyirninpa Jukurrpa, conducting cool season burning on Martu Country.
Tony Jupp,The Nature Conservancy
The bushfire royal commission will look at incorporating Aboriginal knowledge into mainstream fire management. But in practice, what does that mean?
Uncle Fred Deeral as little old man in the film The Message, by Zakpage, to be shown at the National Museum of Australia in April. Nik Lachajczak of Zakpage
An honest reckoning with Captain Cook’s legacy won’t heal things overnight. But it’s a start.
The Conversation 41,4 Mo (download)
The impact of 1770 has never eased for Aboriginal people. It was a collision of catastrophic proportions.
A scene from the author’s film The Message, commissioned by the National Museum of Australia. At the first encounter in Botany Bay, two Gweagal warriors threw stones and spears at Cook, saying ‘warrawarrawa’, meaning ‘they are all dead’.
Nik Lachajczak of Zakpage
Incidents from Cook’s first voyage highlight themes relevant in Indigenous-settler relations today: environmental care, reconciliation and governance. This collision of beliefs, it seems, wasn’t lost on Cook.
Thirty years on, Bran Nue Dae still feels relevant.
Jimmy Chi’s 1990 musical is given its first major stage revival – and leaves the audience singing along.
Regrowth one month after fires at Colo Heights, NSW. A legacy of displacement and racism inflames bushfire trauma for Aboriginal Australians.
As Australia picks up the pieces after the fires, we must understand the unique grief Aboriginal people experience from a loss of country.
Sunshine Coast University Hospital uses evidence-based design to provide outside spaces with views that Indigenous people tell us they value.
Many Indigenous people tell us they find hospitals stressful, uncomfortable and alienating. Here’s how good design can help.
It is impossible to fully capture the landscape of the Flinders Ranges in one image. Spanning 400km, it is constantly changing.
The Flinders Ranges in South Australia is Adnyamathanha Country. A country of 600 million-year-old fossils and 45,000-year-old living culture.
B.C. green-lighted an exploration permit to a mining company, despite the fact that plans for a mine were rejected both federally and by the Tsilhqot’in National Government.
(Garth Lenz/ Tsilhqot’in National Government)
Dasiqox Tribal Park offers a powerful example of what true reconciliation can mean for Canada when Indigenous peoples and their rights are respected and upheld.
Nawarddeken Academy’s self-built school is an example of reinvesting funds from payment for ecosystem services to meet critical community needs in innovative ways.
Image: Bjorn Everts/Nawarddeken Academy
We now have a proven model for supporting self-determined building on Aboriginal homelands. The next question is how can its reach be extended?
Normanton Aboriginal rangers and archaeologists reburying the skeletal remains of Gkuthaarn and Kukatj children back on country.
How do you return Aboriginal remains to their place of origin when you have no record of where they came from? Look to a chemical element that’s laid down in teeth as people grow up.
Detail of the Connecticut Inscription, with image enhancement.
Centre for Rock Art Research and Management database
Etchings over much earlier Aboriginal engravings show foreign whalers made contact with Australia’s remote northwest long before colonial settlement of the area.
An image of the landscape around Bairnsdale in the late-18th century. D. R Long (Daniel Rutter), between 1856 and 1883.
State Library of Victoria
Aboriginal songs found in the notebooks of a Victorian anthropologist shed light on the mystery of a ‘captive white woman’ that has been debated for generations.
“New Hollanders” depicted in a 1698 edition of the explorer William Dampier’s journal.
Courtesy of the Pacific Collection, Hamilton Library, University of Hawai'i-Mānoa
The image, depicting a group of Indigenous people resisting their enslavement, predates the next oldest image by 75 years.
Karnatukul during excavation in 2014, note the square holes dug below the rock walls..
They were looking to study rock art at a remote desert site but what they found showed people had been using the place almost since the first people arrived in Australia.
A sample of the
Eucalyptus giunnii plant, sometimes called a cider gum for its ability to produce an alcoholic drink without human intervention.
Sap from one tree collected in hollows in the bark, and natural yeast fermented the liquid to an alcoholic drink used by Aboriginal people. Europeans called the tree a cider gum because of the taste.