When Indigenous peoples lose their river flow to dams, satellite programs like Landsat – which is celebrating its 50th anniversary – can help them fight for their resources.
‘Living with COVID-19’ has much higher risks for Nunatsiavut Inuit communities than many other areas. Recognizing those risks is crucial as mining operations resume in Newfoundland and Labrador.
While marketing has made diamond rings a symbol of heteronormative happy endings, women from the Northwest Territories tell a different story about their experiences with the diamond mines.
Canada is arming and supporting Ukraine in the face of the Russian invasion. At various points in its history, it’s been everything from an invader to an arms supplier to invaders, not defenders.
As a theologian who studies church apologies for historical wrongs, I understand why the Pope was moved to speak this week, but I hope this was not his definitive apology.
This National Indigenous Languages Day, let’s celebrate the community-led initiatives that focus on building capacity and sustainability for future generations.
Indigenous stories of survival in fictional post-apocalyptic landscapes draw from actual events and experiences. These stories preserve histories and the possibility of hope.
It is worth considering whether efforts to enlist the church in reconciliation have been helped or hindered by how settlers think about early written records.
Australia’s political economy was built on the primacy of (white) male labor, male power and male control, writes Julianne Schultz. Women have changed this culture - but still risk abuse when speaking out.
Reconciliation can help address the interrelated global problems of climate crisis, interspecies displacement, gendered and racialized violence and white supremacist structures.
Participants in the “freedom convoy” have been allowed to carry on with minimal police and state interference in contrast to how Black and Indigenous protesters have been treated in the past.
The Ring of Fire Regional Assessment is Canada’s first opportunity to apply new legislative tools to co-operating with Indigenous jurisdictions. But the government is messing up.
Indigenous Nations have always maintained their citizenship orders. They have always retained the right to determine who does and does not belong. We know who we are.
Adjunct Professor, Faculty of Health and Environmental Sciences, Auckland University of Technology, and Professor of Political Science, Charles Sturt University