White people are the main perpetrators of anti-Asian racism and violence, but white supremacy is still the problem when Blacks and Latinos attack Asians.
Extremist groups like the Proud Boys get white supremacy into headlines. But all white people benefit from white supremacy, whether they know it or not.
Former professor Robin DiAngelo’s book ‘White Fragility’ takes a reductive view on whiteness. This simplistic approach privileges a U.S.-centric view and ignores global experiences of whiteness.
The US and other countries have a legal definition of citizenship, yet human psychology and identity politics result in ingrained biases over who truly belongs.
For migrants, prejudice can be a life and death matter. Research in India and South Africa shows life is considerably harder if migrants have a darker skin and come from a poorer country.
Corrie Scott, L’Université d’Ottawa/University of Ottawa
A recent controversy surrounding Québec director Robert Lepage has had some people claiming to be colour-blind when in comes to race. But nothing could be further from the truth.
Histories of the North Atlantic have had a preponderant influence on scholarship about race. But, for scholars in the humanities and social sciences who study southern Africa, this is changing.
Selective schools have never operated in isolation from broader historical forces — including Australia’s connected histories of racial exclusion and immigration.
Nine out of 10 rural places experienced increases in diversity from 1990 to 2010. Data show a more diverse future is guaranteed across all of America, and there’s no going back.
A survey of voters shows white racial identity is on the rise. Psychologists explain how it’s affecting the presidential election and how it will change American politics of the future.
Schools and universities in post-colonial contexts still operate within the logic of coloniality. This is starkly illustrated by their language policies.
During the 1980s, press coverage of South African family murders suggested that something was ‘wrong’ with white society – and with the white Afrikaans men who were usually seen as perpetrators.